Showing posts with label videos. Show all posts
Showing posts with label videos. Show all posts

Tuesday, October 17, 2023

John Oliver on Union Busting

A friend sent me this clip of John Oliver exploring union busting in the United States.

Very applicable to Canada as well.

-- Bob Barnetson

Friday, August 20, 2021

Labour & Pop Culture: AP Bio


Netflix has recently begin carrying A.P Bio. The show follows a misanthropgic former Harvard philosophy professor (Jack Griffin) who is forced to teach advanced placement biology to nerds in Toledo while living in his dead mom’s Jesus-adorned home.

Episode 2 of Season 1 sees Jack in trouble for failing to supervise his students. Jack is forced to choose between a short suspension and fighting the discipline. If he fights the discipline, he remains suspended with pay and has to hang out in “teacher jail” playing cards and such. Niecy Nash (who is hilarious) plays the union rep “Kim”.

There are two interesting aspects of this storyline. The first is that the union rep and the principal (played by Patton Oswald) have a long history and the union rep uses the grievance to get back at the principal  We rarely get into the complex relationships that develop between union and management reps over time and how these relationships colour the handling of grievances and other business. The idea of a grudge shaping decision-making is quite (and perhaps unintentionally) accurate.

The second is that teacher jail is framed as a bit of a ridiculous place where bad people go to kill time on full pay. This plays a bit into the “malingering worker” trope. What is interesting about teacher jail is how at odds it is with how discipline workers in both in Canada and especially in the US. Basically, workplace discipline sees workers as guilty until proven innocent. If they are innocent, they may get some compensation for their lost wages or jobs but few non-unionized workers can afford to fight discipline.

Arrangements where a worker is suspended with pay pending the employer proving discipline (i.e., innocent until proven guilty) are few and far between, even in unionized environments. Yet this seems like the fairest approach, since the burden of proof falls on the employer and the employer imposing sanctions without actually proving the worker did anything works a great unfairness on workers. It is telling that Jack only has access to this kind of approach because he has a union that’s negotiated a solid contract.

-- Bob Barnetson

Tuesday, May 28, 2019

Video: Sex work and sex workers

I’m currently working with a subject matter expert to develop and launch a course about sex work and sex workers (LBST 415). I'd guess we are about a year from launch, but who knows. In the interim, this video does a nice job of introducing the topic of sex work (specific to the UK).


 -- Bob Barnetson

Friday, October 19, 2018

Labour & Pop Culture: Spaceship



This week’s instalment of Labour & Pop Culture is "Spaceship” by Kayne West. This song explores the frustration and desperation of low-wage work, particularly among young African-American men in the United States.

Of particular note is how being systemically discriminated against and economically excluded results in a rejection of the system:
If my manager insults me again I will be assaulting him
After I fuck the manager up then I'm gonna shorten the register up
Let's go back, back to the Gap
Look at my check, wasn't no scratch
So if I stole, wasn't my fault
The song also speaks to the experience of tokenism in the workplace:
Yeah I stole, never get caught
They take me to the back and pat me
Askin' me about some khakis
But let some black people walk in
I bet you they show off their token blackie
Oh now they love Kanye, let's put him all in the front of the store
I couldn’t find a good video by Kayne but I did find this blues-y cover that is pretty good.

[Hook: Kanye West, Tony Williams, John Legend]

I've been workin' this graveshift and I ain't made shit
I wish I could buy me a spaceship and fly (heavens knows) past the sky (every night, every night)
I've been workin' this graveshift and I ain't made shit
I wish I could buy me a spaceship and fly (heavens knows) past the sky (every night, every night)

[Verse 1: Kanye West]
Man, man, man
If my manager insults me again I will be assaulting him
After I fuck the manager up then I'm gonna shorten the register up
Let's go back, back to the Gap
Look at my check, wasn't no scratch
So if I stole, wasn't my fault
Yeah I stole, never get caught
They take me to the back and pat me
Askin' me about some khakis
But let some black people walk in
I bet you they show off their token blackie
Oh now they love Kanye, let's put him all in the front of the store
Saw him on break next to the 'No Smoking' sign with a blunt and a malt
Takin' my hits, writin' my hits
Writin' my rhymes, playin' my mind
This fuckin' job can't help him
So I quit, y'all welcome
(heavens knows)
Y'all don't know my struggle
Y'all can't match my hustle
(every night)
You can't catch my hustle
(every night)
You can't fathom my love dude
Lock yourself in a room doin' five beats a day for three summers
That's a different world like Cree summers
I deserve to do these numbers
The kid that made back [aka running back], (heavens knows)
Deserves that Maybach
So many records in my basement (every night)
I'm just waitin' on my spaceship (every night),
I've been (blaow)

[Hook: Kanye West, Tony Williams, John Legend]
Workin' this graveshift and I ain't made shit
I wish I could buy me a spaceship and fly (heavens knows) past the sky (every night, every night)
I've been workin' this graveshift and I ain't made shit
I wish I could buy me a spaceship and fly(heavens knows) past the sky (every night, every night)

[Verse 2: GLC]
Man, I'm talkin' way past the sky
Let's go, oh
And I didn't even try to work a job
Represent the mob
At the same time thirsty on the grind
Chi state of mind
Lost my mama, lost my mind
My life, my love (heavens knows) that's not mine
Why you ain't signed?
Wasn't my time
Leave me alone, (every night) work for y'all
Half of it's yours, (every night) half of it's mine
Only one to ball
Never one to fall
Gotta get mine
Gotta take mine
Got a tec-9
Reach my prime
Gotta make these haters respect mine
In the mall (heavens knows) 'til 12 when my schedule had said 9
(every night) Puttin' new pants on shelves
Waitin' paitently (every night) I ask myself
Where I wanna go, where I wanna be
Life is much more than runnin' in the streets
Holla at 'ye, hit me with the beat
Put me on my feet
Sound so sweet
Yes (heavens knows) I'm the same ol' G, same goatee
Stayin' low key, nope (every night)
Holla at God Man (every night) why'd you had to take my folks?
Hope to see Freddy G., Yusef G
Love my G, Rolly G
Police watch me smoke my weed, and count my G's
Got a lot of people countin' on me (heavens knows)
And I'm just tryin' to find my peace
(every night) Should of finished school like my niece
Then I wouldn't (every night) finally wouldn't use my piece, blaow
Aw man, all this pressure

[Hook: Kanye West, Tony Williams, John Legend]
I've been workin' this graveshift and I ain't made shit
I wish I could buy me a spaceship and fly (heavens knows) past the sky (every night, every night)
I've been workin' this graveshift and I ain't made shit
I wish I could buy me a spaceship and fly (heavens knows) past the sky (every night, every night)

[Verse 3: Consequence]
I remember havin' to take the dollar cab
Comin' home real late at night
Standin' on my feet all damn day
Tryin' to make this thing right
And havin' (heavens knows) one of my co-workers say Yo you look just like
(every night) This kid I seen in the old Busta Rhymes video (every night) the other night
Well easy come, easy go
How that sayin' goes
No more broad service, cars, and them TV shows
I all had that snatched from me (heavens knows)
And all the faculties all turn their back on me (every night)
And didn't wanna hear a rap from me (every night)
So naturally actually had to face things factually
Had to be a catastrophe with the fridgest starin' back at me
Cuz nothing's there, (heaven knows) nothing's fair
I don't wanna ever go back there
So I won't be takin' (every night) no days off 'til my spaceship takes off (every night)
Blaow

[Hook: Kanye West, Tony Williams, John Legend]
I've been workin' this graveshift and I ain't made shit
I wish I could buy me a spaceship and fly (heavens knows) past the sky (every night, every night)
I've been workin' this graveshift and I ain't made shit
I wish I could buy me a spaceship and fly (heavens knows) past the sky (every night, every night)

[Outro: Tony Williams]
I wanna fly, I wanna fly
I said I want my chariot to pick me up
And take me brother for a ride

(heavens knows)
(every night)
(every night)

-- Bob Barnetson

Friday, September 7, 2018

Labour & Pop Culture: Rain on the Scarecrow


This week’s installment of Labour & Pop Culture is “Rain on the Scarecrow” by John Cougar. I recently watched a really off-putting documentary on John Mellencamp on Netflix (Plain Spoken) and this was one of the songs that played in the background.

It is written from the perspective of a farmer about to lose the family farm due to mounting debt and the cost-price squeeze. Overall, a pretty haunting song about farming as we head into the harvest season.

Scarecrow on a wooden cross blackbird in the barn
Four hundred empty acres that used to be my farm
I grew up like my daddy did my grandpa cleared this land
When I was five I walked the fence while grandpa held my hand

Rain on the scarecrow blood on the plow
This land fed a nation this land made me proud
And son I'm just sorry there’s no legacy for you now
Rain on the scarecrow blood on the plow
Rain on the scarecrow blood on the plow

The crops we grew last summer weren't enough to pay the loans
Couldn't buy the seed to plant this spring and the farmers bank foreclosed
Called my old friend schepman up to auction off the land
He said john its just my job and I hope you understand
Hey calling it your job ol hoss sure dont make it right
But if you want me to Ill say a prayer for your soul tonight

And grandmas on the front porch swing with a
Bible in her hand Sometimes I hear her singing take me to the promised land
When you take away a mans dignity he cant work his fields and cows
There'll be blood on the scarecrow blood on the plow
Blood on the scarecrow blood on the plow

Well there's ninety-seven crosses planted in the courthouse yard
Ninety-seven families who lost ninety-seven farms
I think about my grandpa and my neighbors and my name and some nights
I feel like dying like that scarecrow in the rain

Rain on the scarecrow blood on the plow
This land fed a nation this land made me so proud
And son I'm just sorry they're just memories for you now
Rain on the scarecrow blood on the plow
Rain on the scarecrow blood on the plow

-- Bob Barnetson

Friday, August 17, 2018

Labour & Pop Culture: Death to my Hometown



This week’s installment of Labour & Pop Culture looks at “Death to my Hometown” by Bruce Springsteen. This Celtic-infused (and very angry) song was part of Springsteen’s 2012 album Wrecking Ball, which examined the impact of the 2008 recession on Americans.

The song's premise is that economic mis-management is a form of violence, with effects analogous to war. He particularly notes that the impersonal nature of the economic system means that it is hard to identify and punish those responsible for economic crimes:
Send the robber barons straight to hell
The greedy thieves who came around
And ate the flesh of everything they found
Whose crimes have gone unpunished now
Who walk the streets as free men now
Protest songs like this one do a nice job of capturing frustration and giving it voice. What this song lacks any sort of call to action (excepting the vague “be ready when they come” and "send them straight to hell") that would change the underlying political economy that allowed this economic violence to be perpetrated on the working class.

Well, no cannon ball did fly, no rifles cut us down
No bombs fell from the sky, no blood soaked the ground
No powder flash blinded the eye
No deathly thunder sounded
But just as sure as the hand of God
They brought death to my hometown
They brought death to my hometown

Now, no shells ripped the evening sky
No cities burning down
No army stormed the shores for which we’d die
No dictators were crowned
I awoke on a quiet night, I never heard a sound
The marauders raided in the dark
And brought death to my hometown
They brought death to my hometown

They destroyed our families, factories
And they took our homes
They left our bodies on the plains
The vultures picked our bones

So, listen up my sonny boy, be ready when they come
For they’ll be returning sure as the rising sun
Now get yourself a song to sing
And sing it ’til you’re done
Sing it hard and sing it well
Send the robber barons straight to hell
The greedy thieves who came around
And ate the flesh of everything they found
Whose crimes have gone unpunished now
Who walk the streets as free men now

They brought death to our hometown, boys
Death to our hometown
Death to our hometown, boys
Death to our hometown

-- Bob Barnetson

Friday, July 27, 2018

Labour & Pop Culture: Paid in Full


This week’s instalment of Labour & Pop Culture returns us to heady days of 1987, when hip-hop was beginning to penetrate mainstream American culture. “Paid in Full” by Eric B and Rakim explains the economics of crime. The song gave its name to a 2002 film about the drug trade in Harlem.

[Eric B]: Yo Rakim, what's up?
[Rakim]: Yo, I'm doing the knowledge, E., I'm trying to get paid in full
[E]: Well, check this out, since Nobry Walters is our agency, right?
[R]: True
[E]: Kara Lewis is our agent
[R]: Word up
[E]: Zakia/4th & Broadway is our record company
[R]: Indeed
[E]: Okay, so who we rollin with?
[R]: We rollin with Rush
[E]: Of Rushtown Management. Check this out, since we talking over
This def beat that I put together, I wanna hear some of them
Def rhymes, know what I'm sayin? And together, we can get
Paid in full...

[Rakim]
Thinkin of a master plan
'cause ain't nuthin but sweat inside my hand
So I dig into my pocket, all my money is spent
So I dig deeper but still comin up with lint
So I start my mission- leave my residence
Thinkin how could I get some dead presidents
I need money, I used to be a stick-up kid
So I think of all the devious things I did
I used to roll up, this is a hold up, ain't nuthin funny
Stop smiling, be still, don't nuthin move but the money
But now I learned to earn cos I'm righteous
I feel great! So maybe I might just
Search for a 9 to 5, if I strive
Then maybe I'll stay alive
So I walk up the street whistlin this
Feelin out of place cos, man, do I miss
A pen and a paper, a stereo, a tape of
Me and Eric B, and a nice big plate of
Fish, which is my favorite dish
But without no money it's still a wish
Cos I don't like to dream about gettin paid
So I dig into the books of the rhymes that I made
To now test to see if I got pull
Hit the studio, cos I'm paid in full

-- Bob Barnetson

Friday, July 20, 2018

Labour & Pop Culture: Darth Vader's Performance Assessment



It's summer and, honestly, I got nothing left this week so enjoy some Star Wars-related labour stuff. Especially the mission statement stuff.

-- Bob Barnetson

Friday, July 13, 2018

Labour & Pop Culture: Private Dancer


This week’s installment of Labour & Pop Culture is “Private Dancer” by Tina Turner. The song is sung from the perspective of a worker in the sex industry. We don’t normally think about sex workers as workers—although they are.

A new course under development at Athabasca is hoping to change that. LBST 4XX (Sex work and sex workers) will examine the sex industry and the experiences of those work in it. While sex work represents one of the most extreme forms of employment, it shares many features with other forms of employment. Specifically, it is a relationship of power wherein one party appropriate the surplus value generated by the other, often employing coercion and externalizing costs in gendered and racialized ways.

The course offers an overview of the sex industry in a variety of theoretical and material contexts, as well as an in-depth focus on prostitution in the Canadian context. Taking “the prostitute” as the stereotype that drives public sex work policy, this course examines the myriad images of and circumstances in which sex work occurs. In addition to reading key texts by scholarly experts on the sex industry, we will hear from sex workers themselves about their jobs, working conditions, and the power dynamics of sex work.

Students will learn to analyze sex work as work through a variety of theoretical lenses, and to identify similarities and differences in legal and policy positions that respond to feminism, queer theory, critiques of neoliberalism and globalization, postcolonial praxis, and progressive legalism. This includes examining how labour policies, such as occupational health and safety policies, affect sex workers, the roles of clients and third parties in the sex industry, and sex workers’ labour organizing.

I’m hopeful this course will open in late 2019.

Well, the men come in these places
And the men are all the same
You don't look at their faces
And you don't ask their names
You don't think of them as human
You don't think of them at all
You keep your mind on the money
Keeping your eyes on the wall

I'm your private dancer
A dancer for money
I'll do what you want me to do
I'm your private dancer
A dancer for money
And any old music will do

I want to make a million dollars
I want to live out by the sea
Have a husband and some children
Yeah, I guess I want a family
All the men come in these places
And the men are all the same
You don't look at their faces
And you don't ask their names

I'm your private dancer
A dancer for money
I'll do what you want me to do
I'm your private dancer
A dancer for money
And any old music will do
I'm your private dancer
A dancer for money
I'll do what you want me to do
Just a private dancer
A dancer for money
And any old music will do

Deutschmarks or dollars
American Express will do nicely, thank you
Let me loosen up your collar
Tell me, do you want to see me do the shimmy again?

I'm your private dancer
A dancer for money
Do what you want me to do
Just a private dancer
A dancer for money
And any old music will do

All the men come in these places
And the men are all the same
You don't look at their faces
And you don't ask their names
You don't think of them as human
You don't think of them at all
You keep your mind on the money
Keeping your eyes on the wall

I'm your private dancer
A dancer for money
I'll do what you want me to do
I'm your private dancer
A dancer for money
And any old music will do
I'm your private dancer
A dancer for money
I'll do what you want me to do
I'm your private dancer
A dancer for money
And any old music will do

I'm your private dancer, a dancer for money
I'm your private dancer, a dancer for money
I'm your private dancer, a dancer for money
Just a private dancer, a dancer for money

-- Bob Barnetson

Friday, June 22, 2018

Labour & Pop Culture: Shackled and Drawn



This week’s installment of Labour & Pop Culture is “Shackled and Drawn” by Bruce Springsteen. This song has a bit of a gospel feel to it and is from Springsteen’s 2012 album Wrecking Ball. The album tells the stories of people whose lives were destroyed by the recession.

You can read the lyrics lots of ways—my first thought was it was about prison labour. But, on reflection, I think it uses being shackled as a metaphor for the debt and limited prospects of the working class.
Gambling man rolls the dice, workingman pays the bill
It’s still fat and easy up on banker’s hill
Up on banker’s hill, the party’s going strong
Down here below we’re shackled and drawn
The live version above seems to stray from the studio version but the content s all there—just re-arranged.

Gray morning light spits through the shade
Another day older, closer to the grave
Closer to the grave and come the dawn
I woke up this morning shackled and drawn

Shackled and drawn, shackled and drawn
Pick up the rock son, carry it on
I’m trudging through the dark in a world gone wrong
I woke up this morning shackled and drawn

I always loved the feel of sweat on my shirt
Stand back son and let a man work
Let a man work, is that so wrong
I woke up this morning shackled and drawn

Shackled and drawn, shackled and drawn
Pick up the rock son, carry it on
What’s a poor boy to do in a world gone wrong
I woke up this morning shackled and drawn

Freedom son’s a dirty shirt
The sun on my face and my shovel in the dirt
A shovel in the dirt keeps the devil gone
I woke up this morning shackled and drawn

Shackled and drawn, shackled and drawn
Pick up the rock son, carry it on
What’s a poor boy to do but keep singing his song
I woke up this morning shackled and drawn

Gambling man rolls the dice, workingman pays the bill
It’s still fat and easy up on banker’s hill
Up on banker’s hill, the party’s going strong
Down here below we’re shackled and drawn

Shackled and drawn, shackled and drawn
Pick up the rock son, carry it on
We’re trudging through the dark in a world gone wrong
I woke up this morning shackled and drawn

Shackled and drawn, shackled and drawn
Pick up the rock son, carry it on
What’s a poor boy to do but keep singing his song
I woke up this morning shackled and drawn

-- Bob Barnetson

Friday, June 15, 2018

Labour & Pop Culture: One More Dollar


This week’s installment of Labour & Pop Culture is “One More Dollar” by Gillian Welch. This is a folksie song about a travelling agricultural worker who picks fruit for a living and sends remittances home to his family.

In Canada, much of the temporary agricultural workforce comprises non-citizens who enter Canada under the Seasonal Agricultural Worker Program (SAWP) from Mexico and Caribbean countries. Others enter in the agricultural worker stream of the temporary foreign worker program.

These workers are subjected to difficult working and living conditions and have few meaningful labour rights, both because of statutory exclusions and because their residency and right of return is tied to their employer’s good will. This 2016 article contains some useful background:
Farm labourers in Ontario, including SAWP migrants, are exempt from labour laws that govern minimum wage, overtime and rest periods. 
"For 50 years, the SAWP has been framed as being used to meet acute labour shortage in periods we need more workers, but it's actually meeting a long-term labour demand," Jenna Hennebry, director of the International Migrant Research Centre at Wilfrid Laurier University, told me. 
Although SAWP workers are entitled to provincial health insurance when they arrive, those who are injured are often "medically repatriated" to their home country. In 2014, the Canadian Medical Association Journal reported that 787 migrant farm workers were medically repatriated between 2001 and 2011.
While the government has made some recent efforts to improve these workers’ living conditions (such as mandatory inspections), that living conditions are so bad as to (finally) trigger mandatory inspections speaks to the exploitation faced by the workers.

A long time ago left my home
For job in the fruit trees
But I miss those hills with the windy pines
Their song seemed to suit me

So I sent my wages to my home
Said, we'd soon be 'gether
For the next good crop, pay my way
And I'd come home forever

One more dime to show for my day
One more dollar and I'm on my way
When I reach those hills, boys, I'll never roam
'Cause one more dollar and I'm going home

No work, said the boss at bunkhouse door
There's freeze on the branches
So when the dice came out at bar downtown
I rolled and took my chances

One more dime to show for my day
One more dollar and I'm on my way
When I reach those hills, boys, I'll never roam
'Cause one more dollar and I'm going home

A long time ago left my home
Just a boy passing twenty
Could you spare a coin and a Christian prayer
My luck has turned against me

One more dime to show for my day
One more dollar and I'm on my way
When I reach those hills, boys, I'll never roam
Just one more dollar and I'm going home

One more dollar, boys, I'm going home

-- Bob Barnetson

Friday, May 18, 2018

Labour & Pop Culture: Darth Vader's Performance Review

This week’s installment of Labour & Pop Culture is an audio-skit entitled “Darth Vader's Employee Evaluation. I’ve been incorporating pop-culture representations of human resource management functions into a revision of the intro to HR course that I coordinate because comedy often reveals unspoken truths about the workplace.



The key joke in the skit is the HR advisor asserting that Vader’s constant force-choking of his subordinates is harming the operational effectiveness of the Empire. The advisor’s suggestion of a more encouraging-management style (“maybe give them a pat on the back?”) is greeted with a very honest reply from Vader: “I don’t understand. How would that kill them?”

The workplace dynamic that this skit hits on (although perhaps not intentionally) is that performance management is essentially one arm of the employer trying to get employees to act in a way that is completely illogical to the worker given the broader structure of rewards and penalties in the workplace created by another arm of the employer.

Specifically, the advisor ignores that Vader’s behaviour is a reaction to the pressures of his job. Vader’s own boss does not tolerate failure by his subordinates. Consequently, Vader cannot tolerate failure among his subordinates and behaves accordingly.

Further, punishing space admirals shifts blame for failure (from Vader to them), there are always junior officers available to replace dead space admirals, and punishing employees is way easier in the short-term than working with them to improve their performance.

HR’s unwillingness to recognize the reasons for Vader’s behaviour means that Vader is unlikely to accept their suggestions. An interesting question is what happens to the HR advisor when he subsequently tries to discipline Vader for continuing to force-choke his subordinates?

-- Bob Barnetson

Friday, May 11, 2018

Labour & Pop Culture: Westray Mine

This week’s installment of Labour & Pop Culture looks at the songs of the Westray Mine explosion that killed 26 workers on May 9, 1992. These deaths represent a clear instance of an employer trading workers’ health and lives for profit.



The root cause of the explosion was the mine owners operating the mine in an unsafe manner. The Government of Nova Scotia also failed to enforce its own safety laws effectively. While the deaths of these miners resulted in amendments to the Criminal Code to allow for prosecutions, few governments have done so.

There are literally dozens of songs about the Westray deaths. Ronnie McEwan’s “The Westray Mine Song” has a nice celtic-country vibe to it.



-- Bob Barnetson

Friday, May 4, 2018

Labour & Pop Culture: On the Turning Away

This week’s installment of Labour & Pop Culture is “On the Turning Away” by Pink Floyd. (You can watch the Pink Floyd version here). I picked this song because I though the sensibility of the song (if not its exact lyrics) speak to a troubling dynamic that has emerged in Alberta labour politics since the election of the New Democrats in 2015.



Specifically, there has been a collective decision among most labour leaders that the NDs (no matter hard they are presently driving towards the centre in the hope of getting re-elected) are likely going to better for workers than would a Jason Kenney government. This is most likely correct.

The result has been a mostly cooperative approach towards the New Democrats in an effort to avoid the divisiveness that helped to sink Bob Rae’s NDP government in Ontario in the early 1990s. Like any strategy, this approach entails trade offs.

Last weekend’s Day of Mourning for workers who have been killed, injured, or made ill by their jobs illustrated one trade off. The Day of Mourning (borrowing a slogan developed by labour activist Mary Harris “Mother” Jones) demands that we mourn for the dead and fight like hell for the living. A review of labour’s messaging around the Day of Mourning suggests that it is tempering its fight for the living (at least in public) in order to provide political support for the NDs.

During the (seemingly endless) years when the Tories were in government, Day of Mourning press releases issued by the Alberta Federation of Labour typically decried increasing fatality levels, ineffective government enforcement efforts, and the unjust exclusion of certain occupations from basic OHS rules. This reflected that the Tories basically didn’t enforce OHS laws and employers traded workers’ health for profits.

Since the election of the NDP, there has been a marked and increasing shift in the Day of Mourning messaging towards praising the ND’s efforts on injury prevention. In 2016, while noting that workers’ safety shouldn’t be sacrificed due to short-term economic recession, the AFL praised the new government’s commitment to modernize OHS laws:
"We are glad that Alberta’s new government is following through on their promises to modernize these laws,” Vipond said. “Robust, inclusive, and nuanced legislation will help ensure that workers’ rights are respected, that they are able to access WCB when they need to, and that they get back to work safely and in good health.”

In 2017, the AFL press release praised the government for making plans to use the Westray amendments to the Criminal Code to prosecute employers.
“We’ve been saying for years that sometimes fines aren’t enough,” said AFL president Gil McGowan. “If we really want to make sure workplace safety gets the kind of priority it deserves, employers and managers have to know they could go to jail if their decisions or negligence result in serious injuries or fatalities. The prospect of real, personal consequences will ensure that employers don’t treat the health and safety of their workers lightly.”
This year, the AFL’s press release congratulated the government on delivering legislative changes to OHS and WCB:
As hundreds of workers gather to remember those killed, injured, or made ill as a result of workplace incidents on the International Day of Mourning, workers also celebrate changes made by the Government of Alberta that will mean a safer future for Alberta workers.
Three paragraphs follow that outline and gently praise the changes set out in Bill 30.

On the one hand, publicly praising politicians for enacting better laws around injury prevention makes sense—both in terms of getting future changes made and in re-electing the most pro-worker government Alberta is likely to see. The presser is also way for the AFL to obliquely claim an important victory that it has worked hard to achieve.

On the other, I wonder if praising the government is the best way to use this once-per-year spotlight on workplace injury? Alberta has improved the content of its OHS laws. Yet there has been almost no progress on enforcing those laws (which, the research tells us, is what actually affects employer behaviour).

Specifically, there are still relatively few workplace inspections each year. There are almost no sanctions imposed on employers for breaking the law. And, as far as I know, Alberta has yet to prosecute any employers under the Criminal Code.

Not surprisingly, workplace injury and fatality rates are relatively static: at least 166 Alberta workers died from work last year and tens of thousands were seriously injured.

Alberta’s labour movement could have used the last three Days of Mourning to push the government to fund better enforcement. Even better enforcement of the old laws would have been a huge win for workers. And yet, 75% of the way though the ND’s mandate, we’ve not seen any major improvements in OHS enforcement.

Certainly the new laws are praiseworthy. But they are not enough—they require aggressive enforcement to be meaningful. While praising the government achieves labour’s electoral objectives, the workers who will be killed or injured on the job this coming year (and their families) would likely have been better served by demanding more enforcement.

-- Bob Barnetson

Friday, April 27, 2018

Labour & Pop Culture: American Pie

This week’s installment of Labour & Pop Culture looks at “American Pie” by Don MacLean. This song is among the most famous of pop songs and is a timely choice, given that tomorrow is the Day of Mourning for workers killed on the job.

The song features a 1959 plane crash that killed musicians Buddy Holly, Ritchie Valens and The Big Bopper (hence, the day the music died). More broadly, the song is about McLean’s sense (in 1971) that America had taken a turn in the wrong direction.



For those not keen on listening to ‘70s singer-sing writer, may I suggest Weird Al’s Star Wars parody, which anticipated the plot of The Phantom Menace?



A long, long time ago
I can still remember how that music used to make me smile
And, I knew if I had my chance that I could make those people dance, and...
Maybe they'd be happy for a while
But, February made me shiver with every paper I'd deliver
Bad news on the doorstep - I couldn't take one more step
I can't remember if I cried when I read about his widowed bride
Something touched me deep inside the day the music died

So, bye bye Miss American Pie
Drove my Chevy to the levee, but the levee was dry
Them good ol' boys were drinking whiskey and rye, singing...
This'll be the day that I die
This'll be the day that I die

Did you write the Book of Love and do you have faith in God, above?
If the Bible tells you so
Now, do you believe in Rock and Roll? Can music save your mortal soul? And...
Can you teach me how to dance real slow?
Well, I know that you're in love with him, 'cause I saw you dancing in the gym
You both kicked off your shoes - man, I dig those rhythm and blues
I was a lonely, teenage broncin' buck with a pink carnation and a pickup truck, but...
I knew I was out of luck the day the music died

I started singing, bye bye Miss American Pie
Drove my Chevy to the levee, but the levee was dry
Them good ol' boys were drinking whiskey and rye, singing...
This'll be the day that I die
This'll be the day that I die

Now, for ten years we've been on our own and moss grows fat on a Rolling Stone, but...
That's not how it used to be
When the Jester sang for the king and queen in a coat he borrowed from James Dean
In a voice that came from you and me
Oh, and while the King was looking down the Jester stole his thorny crown
The courtroom was adjourned - no verdict was returned
And, while Lennon read a book on Marx the quartet practiced in the park, and...
We sang dirges in the dark the day the music died

We were singing, bye bye Miss American Pie
Drove my Chevy to the levee, but the levee was dry
Them good ol' boys were drinking whiskey and rye, singing...
This'll be the day that I die
This'll be the day that I die

Healter Skealter in the summer swelter - the Birds flew off with a fallout shelter
Eight Miles High and falling fast
It landed foul on the grass
The players tried for a forward pass with the Jester on the sidelines in a cast
Now, the halftime air was sweet perfume while the Sergeants played a marching tune
We all got up to dance, oh, but we never got the chance
'Cause the players tried to take the field - the marching band refused to yield
Do you recall what was revealed the day the music died?

We started singing, bye bye Miss American Pie
Drove my Chevy to the levee, but the levee was dry
Them good ol' boys were drinking whiskey and rye, singing...
This'll be the day that I die
This'll be the day that I die

And, there we were, all in one place - a generation Lost in Space
With no time left to start again
So, come on, Jack be nimble, Jack be quick - Jack Flash sat on a Candlestick, 'cause...
Fire is the Devil's only friend
And, as I watched him on the stage my hands were clenched in fists of rage
No angel born in Hell could break that satan's spell
And, as the flames climbed high into the night to light the sacrificial rite, I saw...
Satan laughing with delight the day the music died

He was singing, bye bye Miss American Pie
Drove my Chevy to the levee, but the levee was dry
Them good ol' boys were drinking whiskey and rye, singing...
This'll be the day that I die
This'll be the day that I die

I met a girl who sang the Blues, and I asked her for some happy news
She just smiled and turned away
I went down to the sacred store where I'd heard the music years before, but...
The man there said the music wouldn't play
And, in the streets the children screamed, the lover's cried, and the poets dreamed, but...
Not a word was spoken - the church bells all were broken
And, the three men I admire most: the Father, Son, and the Holy Ghost, they...
Caught the last train for the coast the day the music died

And, they were singing, bye bye Miss American Pie
Drove my Chevy to the levee, but the levee was dry
Them good ol' boys were drinking whiskey and rye, singing...
This'll be the day that I die
This'll be the day that I die

They were singing, bye bye Miss American Pie
Drove my Chevy to the levee, but the levee was dry
Them good ol' boys were drinking whiskey and rye, singing...
This'll be the day that I die

-- Bob Barnetson

Friday, April 20, 2018

Labour & Pop Culture: Night Shift

This week’s installment of Labour & Pop Culture is “Night Shift” by Bob Marley and the Wailers. The song explores Marley’s experiences in Delaware after his mother re-married and moved there from Jamaica.

Marley worked at the Chrysler Assembly plant in Newark before hitting it big as a musician. I don’t see a lot of hidden meaning in the song: its just recounts the repetitive nature of working nights driving a forklift in the parts plant.



The sun shall not smite I by day,
Nor the moon by night;
And everything that I do
Shall be upfull and right.
And if it's all night,
It got to be all right!
If it's all night,
Got to be all right!

Your mamma won't lose this one;
You're the lucky one under the sun.
If you make me move,
Then you know you got the groove:
All night, it's all right!
All night, yeah! It's all right!

Working on a forklift
In the night shift;
Working on a night shift,
With the forklift,
from A.M. (Did you say that? Why did you say that?)
to P.M. (Working all night!)
Working on a night shift, yeah!
(Did you say that? Why did you say that? Upfull and right!)
Well, if it's (all night!) - if it's (all right!)
all night (all night!) -

Warehouse (all right!),
You're empty, yeah!
Go around the corner,
Bring your goods!
Go around the other corner,
Bring your suitcases. (All night!)
By the sweat of my brow, (All right!)
Eat your bread! (All night!)
By the sweat of my brow, (All right!)
Eat your bread!

All night (all night)! All right (all right)!
All night (all night)! All right (all right)!
Oh, yeah! (moon by night)
Why did you say that? Oh, yeah! (Upfull and right!)
Working on a night shift
With the forklift. (Moon by night!)
Working on the night shift,
Oh, yeah! (Upfull and right!) [fadeout]

-- Bob Barnetson

Tuesday, April 17, 2018

Research: Working from home boosts productivity

There was an interesting study about the effectiveness of working from home out of Stanford. You can read a brief summary in this article.

The study examines a large Chinese firm and followed 500 workers, half of who worked from home and half in the office. The upshot was that home workers:
  1. Worked longer (almost a full day longer each week—a work-time gain of 13%!).
  2. Concentrated better (so were more productive while they were at work).
  3. Were cheaper (no office space costs)
  4. Had 50% lower attrition, less sick time, and took fewer breaks.
  5. Had a smaller carbon footprint (less commuting, more intensive use of home space).
I’ve been working from home since 2007 and this is pretty consistent with my experience. The key drawback was half of the home workers felt lonely. And there were a few people humping the dog (which was more than offset by gains among other workers).

Letting workers chose whether to work from home (self-selection) resulted in an overall increase in productivity of 24%. If you can stand it, you can watch the author do a 14-minute talk about the study below. He’s reasonably funny and pretty smart but zzzzzzz….



The usual caveats apply to this research: single study, foreign country, YMMV. But it certainly has a lot of face validity for me.

-- Bob Barnetson

Friday, April 13, 2018

Labour & Pop Culture: Mining for Gold

This week’s installment of Labour & Pop Culture is “Mining for Gold”, most famously performed by the Cowboy Junkies. The very haunting song speaks to the human cost associated with mining (specifically hard rock mining).

This song is timely given the death of Barrack Gold founder Peter Munk at the end of March. Munk was widely lauded as a visionary business leader, with lofty ambitions and visionary goals. A look at the record of Barrack Gold is sobering.
And as the company’s mining empire expanded, so too did the social criticism, with accusations of abuse at mines in Papua New Guinea and Tanzania drawing protests and reprimands. 
But Munk was unapologetic, and held fast in his convictions that the company was overall a source of good as part of a globalized world of capitalism. 
“Someone has got to create and generate wealth,” Munk said at his last annual general meeting in 2014.
What the Toronto Sun is avoiding talking about in detail are the gang rapes and shooting of workers at various Barrack mines in the developing world. But at least he generated shareholder value. 

The Beaverton pretty much nailed it with its headline “Barrick Gold entombs fifty foreign miners in Peter Munk’s pyramid so he’ll have workers to abuse in afterlife”
“He was such a generous man,” said a Barrick Gold VP, about the ex-chairman whose company is responsible for dozens of atrocities throughout the world. “He would insist on Barrick Gold giving our miners more violence, more heavy metals in their groundwater, more sexual assault. It’s only fair that in return these fifty men be forced to accompany him to paradise.” … 
In addition to Munk’s compulsory entourage, he will also be buried with a thousand barrels of industrial cyanide so he can poison the hereafter’s freshwater sources, a bulldozer for tearing down the homes of heaven’s indigenous population, and a few hundred million dollars in case he needs to bribe God to look the other way. 
“I thought Peter was crazy when he said he could get away with killing hundreds of people if he also dug up a shiny rock once in awhile,” said one longtime friend and member of the board of directors. “Boy is my face red, not to mention my hands!”


We are miners, hard rock miners
To the shaft house we must go
Pour your bottles on our shoulders
We are marching to the slow

On the line boys, on the line boys
Drill your holes and stand in line
'til the shift boss comes to tell you
You must drill her out on top

Can't you feel the rock dust in your lungs?
It'll cut down a miner when he is still young
Two years and the silicosis takes hold
and I feel like I'm dying from mining for gold

Yes, I feel like I'm dying from mining for gold

-- Bob Barnetson

Friday, April 6, 2018

Labour & Pop Culture: Back on the Chain Gang

This week’s installment of Labour & Pop Culture is “Back on the Chain Gang” by the Pretenders. 

The title of the song, the images in the video, and a cursory reading of the lyrics suggests it is about forced labour (whether is be prisoners labouring in factories or factory workers labouring in prisons). For example:
Put us back on the train
Oh, back on the chain gang 
The powers that be
That force us to live like we do
Bring me to my knees
When I see what they've done to you
However, the title is more metaphorical. The song is actually about the Pretenders guitarist, James Honeyman-Scott. He died of a drug overdose in 1982, about a month before the band recorded this song. That context suggest the lyrics casts the song in a different light. For example, the opening verse speaks to the band’s shock but resolve to continue playing;
I found a picture of you, oh oh oh oh
What hijacked my world that night
To a place in the past
We've been cast out of? Oh oh oh oh
Now we're back in the fight
We're back on the train
Oh, back on the chain gang
Framing music as working on a “chain gang” suggests that perhaps the nature of the work is at least partly responsible for Honeyman-Scott’s death:
The powers that be
That force us to live like we do
Bring me to my knees
When I see what they've done to you
Certainly many workers will easily relate to this sentiment, as they sacrifice their happiness or health in order to learn a living, often against their will. This verse also suggests that there will be a reckoning at some point:
But I'll die as I stand here today
Knowing that deep in my heart
They'll fall to ruin one day
For making us part
While the notion of judgment (or karma or some other mechanism) that evens things out in the end is a popular one, there is troublingly little evidence that the powerful ever pay for their exploitation of others. Which is, of course, one of the reasons they continue to act this way.



I found a picture of you, oh oh oh oh
What hijacked my world that night
To a place in the past
We've been cast out of? Oh oh oh oh
Now we're back in the fight
We're back on the train
Oh, back on the chain gang

A circumstance beyond our control, oh oh oh oh
The phone, the TV and the news of the world
Got in the house like a pigeon from hell, oh oh oh oh
Threw sand in our eyes and descended like flies
Put us back on the train
Oh, back on the chain gang

The powers that be
That force us to live like we do
Bring me to my knees
When I see what they've done to you
But I'll die as I stand here today
Knowing that deep in my heart
They'll fall to ruin one day
For making us part

I found a picture of you, oh oh oh oh
Those were the happiest days of my life
Like a break in the battle was your part, oh oh oh oh
In the wretched life of a lonely heart
Now we're back on the train
Oh, back on the chain gang

-- Bob Barnetson



Friday, March 23, 2018

Labour & Pop Culture: Proud to be a union man

This week’s installment of Labour & Pop Culture is “Proud to be a union man” by Neil Young. On the surface, the lyrics are a pretty straight up expression of support for unions (specifically, the American Federation of Musicians or “A F of M”). The AFM represents about 80,000 professional musicians in the US and Canada.

While young often pushes progressive causes, I can’t get past the slightly sarcastic tone of the lyrics and his voice, such as:
I make those meetings when I can, yeah
I pay my dues ahead of time
When the benefits come
I'm last in line, yeah.
My google-fu was weak and I could dig up no bad blood between Young and the AFM to support that interpretation.

I couldn’t find a video for this—just an audio over top some pictures. Being from 1980, it pre-dates videos. It is also a touch more country than Neil Young usually is.



I'm proud to a union man
I make those meetings when I can, yeah
I pay my dues ahead of time
When the benefits come
I'm last in line, yeah.

I'm proud to be a union man.

Every fourth Friday at 10 am
There's a local meeting
of the A F of M, yeah!

This meeting will now come to order
Is there any new business?

Yeah, I think 'Live music are better'
Bumper stickers should be issued.

What was that?

'Live music is better' bumper stickers
Should be issued

The gentleman says
'Live music is better' bumper stickers
Should be issued
All in favor of what he said
Signify by sayin' "ay"

Ay!

If, however, you are opposed
Signify by saying "no".

I'm proud to be a union man.

-- Bob Barnetson